20
May

A Series of Interviews With Leading ID Theorists

   Posted by: Mario A. Lopez   in Interviews

An Interview with Dr. Michael J. Behe

By Mario A. López

Michael J. Behe is Professor of Biological Sciences at Lehigh University in Pennsylvania. He received his Ph.D. in Biochemistry from the University of Pennsylvania in 1978. Behe’s current research involves delineation of design and natural selection in protein structures.

In addition to publishing over 35 articles in refereed biochemical journals, he has also written editorial features in Boston Review, American Spectator, and The New York Times. His book, Darwin’s Black Box discusses the implications for neo-Darwinism of what he calls “irreducibly complex” biochemical systems. The book was internationally reviewed in over one hundred publications and recently named by National Review and World magazine as one of the 100 most important books of the 20th century.

His most current book, The Edge of Evolution presents landmark evidence that devastatingly disproves random mutation as a major part of evolution and shows that life developed non-randomly from cells to animals.

Through a combination of experimental evidence, genome research, and mathematical law, Behe analyzes three key case studies of the tens of thousands of generations of malaria, E. coli, and the HIV virus, and the human genomic response to those invaders. We now know exactly what mutations have occurred in the struggle between these parasites and their human hosts. We know their rate of occurrence. We know all possible types of mutations, and their natural rate of occurrence. Armed with all this, it is a simple matter of extrapolation to determine the limits of Darwinian randomness in the entire tree of life on earth.

Behe has presented and debated his work at major universities throughout North America and England.

DARWIN’S BLACK BOX: The Biochemical Challenge to Evolution (Free Press, 1998)

THE EDGE OF EVOLUTION (The Free Press, 2007)

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*This interview was originally conducted by Mario A. Lopez for the pro-ID Spanish website, Ciencia Alternativa.

ML: Dr. Behe, for people who aren’t familiar with your work, what exactly is the argument you are making in The Edge of Evolution?

MJB: In Darwin’s Black Box I argued that at least some very complex biochemical systems found in cells required purposeful design. However, some aspects of biology are simple, and could have appeared by chance in a Darwinian fashion. In The Edge of Evolution I try to draw a general line between the types of biological systems that would require design and those that wouldn’t.

ML: How does this book differ from you previous book, Darwin’s Black Box?

MJB: The Edge of Evolution makes the case that design is not just needed for the fanciest biological systems, but for almost all of them. In other words, unlike Darwin’s Black Box, The Edge of Evolution argues that design extends very deeply into biology.

ML: Your critics have called your design hypothesis the “Great” or “Divine Mutator.” Is this a fair representation?  Why or why not?

MJB: Well, critics tend to use silly-sounding phrases to make ideas they disagree with look bad. In The Edge of Evolution I argue that life had to be designed to a very great degree of detail in order to exist. So, if one believes (as I do) that the designer is God, then God planned life on earth down to the molecular level. If that means the designer is a “Great Mutator”, so be it. Don’t forget, the astronomer Fred Hoyle coined the term “Big Bang” to ridicule a scientific hypothesis he disagreed with, but the idea survived and prospered because of its merits.

ML: In The Edge, you make a defense for common descent (p.182) and later attribute it to a non-random process (p. 72).  Considering the convergent evolution of the digestive enzyme of lemurs and cows, hemoglobin of humans and mice, and in your own work resistance mutations that also arise independently (p77), why such a commitment to common descent?  Isn’t genetic convergent evolution or even common design (considering your view of mutations) good alternative explanations to common descent?

MJB: I don’t think so. Although those other explanations may be true, I think that common descent, guided by an intelligent agent, is sufficient to explain the data. It has the great advantage of being easily compatible with apparent genetic “mistakes” shared by organisms, such as the pseudo-hemoglobin genes I wrote of in The Edge of Evolution.

ML: I know that you are well liked and respected by other ID proponents, but how do your ID colleagues feel about your commitment to common descent? Have they ever addressed that issue with you?

MJB: We have discussed it briefly and cordially, and have agreed to disagree.

ML: If you found a compelling argument against common descent, would you ever reassess your current position?  How about your position on ID?

MJB: Sure. Science is always supposed to reassess its conclusions in light of the best available evidence. If new evidence came to light, or old evidence reinterpreted in a compelling way, then I would change my position on common descent, intelligent design, or any scientific conclusion.

ML: Is the repeated independent evolution of nylonase in two different strains of flavobacterium and of pseudomonas aeruginosa a good example of an increase of information in the genome?  Does this refute the main contention of your book?

MJB: No. Those enzymes are very simple ones which simply hydrolyze precursors to nylon. That’s a very simple task, which can be done even by small organic catalysts.

ML: How will your work affect the way science is done?

MJB: I think the most practical effect will be to show the scientific and medical communities that the range of changes that random mutation can effect in disease-causing organisms like malaria is quite limited. Thus if we concentrate on finding impediments to the few effective mutational pathways in the most deadly organisms on earth, we may be able to conquer completely some of mankind’s oldest scourges.

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17
May

Grains of Thought

   Posted by: Mario A. Lopez   in Grains of Thought

From Reflections: The Works of Rosabel Lopez-Macias

A Present for Eternity [PDF]

To purchase more of Rosabel’s work, click on the texts below our “Purchase” widget.

—Thank you.

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17
May

Dissent Over Descent

   Posted by: Mario A. Lopez   in Books

AMAZON.UK description: “If you think Intelligent Design Theory (IDT) is merely the respectable face of Christian fundamentalism, and Evolution the only sensible scientific world-view, think again…IDT has driven science for 500 years. It was responsible for the 17th century’s Scientific Revolution and helped build modern histories of physics, mathematics, genetics and social science. IDT’s proponents take literally the Biblical idea that humans have been created in God’s image. This confident, even arrogant, view of humanity enabled the West to triumph in the modern era. Evolution, on the other hand, derives from more ancient, even pagan, ideas about our rootedness in nature and the transience of all life forms. It has been always more popular outside the West, and until Darwin few evolutionists were scientists. What happened to reverse these two movements’ fortunes? Steve Fuller’s brilliant revisionist history is essential reading for anyone who wants a deeper understanding of science’s most vociferous debate.”

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17
May

Flat Earth?

   Posted by: Mario A. Lopez   in Books

Review Synopsis

Contrary to popular belief, fostered in countless school classrooms the world over, Christopher Columbus did not discover that the world was round. The idea of the world as a sphere had been widely accepted in scientific, philosophical and even religious circles from as early as the fourth century bc. Bizarrely, it was not until the supposedly more rational nineteenth century that the notion that the world might actually be flat really took hold. Even more bizarrely, it persists to this day, despite Apollo missions and widely publicized pictures of the decidedly spherical earth from space. Based on a range of original sources, Garwood’s history of flat-earth beliefs – from the Babylonians to the present day – raises issues central to the history and philosophy of science, its relationship with religion and the making of human knowledge about the natural world. “Flat Earth” is the first definitive study of one of history’s most notorious and persistent ideas, and evokes all the intellectual, philosophical and spiritual turmoil of the modern age.

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17
May

Embracing Your Emotions

   Posted by: Mario A. Lopez   in Grains of Thought

Lately I have been thinking a lot about writing a book on emotions.  I realized that every time people talk to me about their problems, they have a lot of guilt concerning their emotions.  They often feel guilty for being jealous toward their partner, or for feeling hate toward someone that wrongs them.  Here I will outline some of my thoughts on the subject, perhaps this will prompt me to pursue the subject further.

The way I see it, we were created in God’s image (Genesis 1:26-27), and therefore, bear all of His communicable attributes.  We should not be ashamed of our emotions, but rather we should embrace them and utilize them as God truly intended it.

The guilt that we often feel when our emotions have temporally marred our judgement derives from the fact that we have disobeyed God’s perfect law.  A law that, although not always obvious to us, abides in our hearts (Romans 2:14).  We project those emotions, not as God intended, but without restraint.

On Jealousy

Jealousy is an inherited attribute of God (Exodus 34:14)  which clearly demands exclusive loyalty.  Our projection of it, however, is often marked by selfishness; often attempting to force someone’s loyalty to us .

So, how can we change this?  Well, for starters, we need to recognize that it is NOT the emotion, “jealousy,” that is the problem, but our “projection” of it.  In other words, it is how we react to it that matters.  If we were to express how we feel in a positive manner, instead of reacting impulsively, the outcome would be far more pleasant.

Our emotions are indicators of what is going on; they are telling us something about a particular situation.  Jealousy reminds of a covenant, such as that we must be loyal to our relationships (Mark 10:6-9), or to God, our creator (Exodus 20:3).

If we act out our jealousy in anger, we suppress the true intention of that emotion.

The way we handle jealousy really depends on the situation we find ourselves in (i.e. whether the emotion was a result of somebody else’s actions, or the result of our own fertile imagination).  If it is the case that we are feeling jealousy without any concrete reason, then it is best to reassess our thoughts as to what the real problem is.  If we are experiencing jealousy as a result of someone’s actions, then we need to tell the person about it and point out how his/her actions cast doubt on their loyalty toward us.

On Anger

The bible tell us that God angers (1Kings 11:9, Nahum 1:3), but that we should be “slow to anger” (Proverbs 16:32).  Not that we shouldn’t anger, but that we should’t emote in haste or impulse.  Again, this emotion tell us that there is something wrong, some problem that is in conflict in our heart.  Anger, in the form of righteous indignation is not a bad thing.  It is not until we abuse relationships that anger becomes a dangerous emotion.  Often, anger can lead to hatred and so , not having a clear understanding of the two, makes it nearly impossible to control both the anger and the feeling of hate in the proper context.

A person can be angry without having hatred toward the thing causing the anger.  It is also true that a person can hate something without being angry over it.

The idea here is that a person should only express their anger in such a way that it does not conflict with God’s commandments (such as to “love your neighbor as yourself” -Mark 12:31).

On Hate

The proper context of “hate” needs some clarification.  For example, a passage of scripture can clearly indicate God’s preference of one person over another (see Romans 9:13), however, that is not to say that God is expressing utter odium for the other person, but simply that he has chosen one person over another and bestowing his grace upon that person.

In the context of God’s character, however, hate is an expression of  His antipathy towards evil and all kinds of abominations (Deuteronomy 12:31).  Hatred in this context is not only justified, but commendable.

Hatred should never be directed at an individual, but toward the individual’s negative actions.  So to change someone’s character is to help them hate the same evil that they themselves perpetuate through their lives.  This can only be done through the expression of love.

On Love

So, what is love? The Bible (1 Corinthians 13:4-7) teaches us that love is patient and kind; it does not envy, nor does it boast; it is not proud or rude; it is not self-seeking nor is it easily angered; it keeps no record of wrongs nor delights in evil, but rejoices in truth.  It always protects, always trusts, always hopes, and always perseveres.  Love never fails.

This emotion is often hard to distinguish, and often confused with lust, affection, or attraction.  It is, in fact, none of these.  This emotion is referred to as agape because it is a selfless emotion.  When a person’s emphasis is on the “fuzzy feeling”, instead of a selfless commitment, “love” becomes extremely disposable (“fuzzy feelings” ebb and flow).  That is not to say that these “feelings,” in the natural sense, are wrong, but that they tell us nothing about love’s true purpose.  Notice that the passage of scripture above says a lot about what love ought NOT to be;  so when these conflict within our relationships, we know we are no longer acting in love, but in selfishness.  In contrast, when we love as we are told in scripture, love never fails.

Notice also that the passage tells us that love rejoices in truth.  Why is that?  What does being truthful have to do with being selfless?  That is because love can only be exercised in truth.  For example, if we are trying to help someone out of self-destructive behavior, we need to remember that we can only help that person if we are honest enough with them about their problem.  Often times we tend to “water” things down in the name of “political correctness,” but how is that going to help anyone?

If we act in love, as outlined in scripture, we know that we are, 1) being obedient to God, and 2) perpetuating the qualities of love.  The bible tells us that love must be exercised even on our enemies (see Matthew 5:43-48); for what good is it to only love those who love you back?  Love is of no effect in this manner, therefore, when we love-we must love unconditionally.

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17
May

The Jesus Ossuary

   Posted by: Mario A. Lopez   in History

I am sure most of you have heard about the Discovery Channel’s special about the Jesus ossuary.  The falsehoods being propped-up by the “scientific experts” is not a new attack on Christianity.  Not surprising their news coverage often bears titles such as, Jesus Died From Blood Clot and Jesus Walked on Ice, Not Water. Well, I thought I should put something up for all of you to read.  Here is a great article that oulines some of the problems with Discovery’s documentary:

Note: (You will need Adobe Reader)

The Jesus Ossuary: A Critical Examination

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17
May

Who Will Judge The Judges?

   Posted by: Mario A. Lopez   in Politics

judge [juj]
n
[12th century. Via Old French juge from, ultimately, Latin judex , literally "one who speaks the law," from jus "law, right" (source of English just).]

Encarta® Reference Library 2003. All rights reserved.

________________________________________________________________________

Ann Coulter should probably be the one writing this, and I am certain that she would do a better job in articulating the travesty of justice occuring in our courts today.  Who will judge the judges?  It is a good question.  Take a look at some recent decisions made by judges here in our beloved country:

Judge Richard Kramer - San Francisco judge that declares state law on same sex marriage to be unconstitutional.

Judge M. Brooke Murdock – Ruled on allowing same sex marriage.

Superior Court Judge John McCann – Sets child sex offender, Glen Wheeler, free.

Judge Gordon Thompson - Rules to remove cross off Mt. Soledad after being voted to remain or be moved.

Judge John E. Jones III - declares Intelligent Design theory as “religion.”

Judge Stephen Reinhardt – Makes decision declaring that the “right to privacy” did not apply to parents who wanted to prevent public school officials in Palmdale, Calif., from giving their elementary school age children a sexually explicit survey.

Among his better known decisions, Reinhardt:

  1. … agreed that the phrase “under God” in the Pledge of Allegiance was unconstitutional;
  2. … found a “right to die” in the Constitution;
  3. … overturned Alaska’s sex offender registry law because a registrant would suffer the “ostracism that would accompany his being publicly labeled a sex offender;”
  4. … ruled that the Second Amendment, which states in part “the right of the people to keep and bear arms shall not be infringed,” does not recognize a right of individual citizens to own guns, but of state governments to arm “militias.”

Judge Gerard O’ Brien - Ruled that a female-to-male individual is legally a man in Florida.

Judge Bruce A. Gaeta - Sentenced 43-year-old teacher Pamela Diehl-Moore to probation after she admitted having sex with a seventh-grade student who was 13 at the time.

Judge Robert Freedman – Voids a requirement that had threatened to disqualify an estimated 1,500 seniors in San Diego County and 47,000 students statewide from graduating with their classmates.

District Judge Kristine Cecava - (Cheyenne County, Nebraska) Sentenced Richard Thompson, 50, on two counts of sexually assaulting a 13-year-old girl. He was given 10 years of probation by a judge who said the man was too small to survive prison. His sentence to intensive supervision probation means he’ll be electronically monitored for 120 days, he cannot be alone with anyone under 18 and he can’t date or live with anyone whose children are under 18.

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17
May

The Veritas Forum: Belief in an Age of Skepticism?

   Posted by: Mario A. Lopez   in Faith and Reason

“Belief in an Age of Skepticism?”

March 4, 2008, at The University of California, Berkeley

Noted pastor and author Dr. Tim Keller discusses the place of exclusive truth in a pluralistic society in Wheeler Auditorium, followed by a Q&A session.

Hosted by Reformed University Fellowship, Dr. Keller’s talk is part of The Veritas Forum at Cal, following Francis Collins’ lecture in February on Christianity and science.

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